On my way down to Winona last week for the Sesqui Capitol for a Day, I stopped by a roadside rest on Hwy 61 between Lake City and Wabasha to read the Minnesota Historical Society marker, erected in 1985, about Lake Pepin.

Lake Pepin historical markerLake Pepin historical marker
Nothing struck me at the time about the wording of the marker.  But on Friday during the truth and reconciliation talk circle, I heard a couple of stories of how Indian burial grounds, including the park land where the circle was taking place, were destroyed and/or raided by the settlers… and how to this day, people are still looting burial grounds and selling the items on eBay. (See this 2006 Arizona Republic article, Stolen artifacts shatter ancient culture.)

IMG_5352One of the handouts at the Great Dakota Gathering and Homecoming table was a photocopy titled “Skulls of Chief Wabasha’s Children” and its text contains “Leaf No. 49 of Rev. Edward Ely’s Journal 1852-1853 — Extract from Winona Daily Republican June 29, 1867.”

It tells the story of how an “English gentleman and his wife… secured three genuine Indian skulls that belonged to the royal line of sovereigns that had governed this prairie for ages.”

When I got home, I re-read the text of the Lake Pepin historical marker (right photo above). It includes this:

Long before the European explorer Father Louis Hennepin “discovered” what he called the “Lake of Tears” in 1680, it served as a highway for Indian people of many cultures. Their burial mounds and earthworks can still be found along its shores.

That second sentence could easily be interpreted to mean that people today are still hunting for this stuff and finding it, as if that’s a fun hobby one should consider.  That’s surely not the intent of the marker but a follow-up sentence that said something to the effect that “these are sacred sites, no different than the cemeteries where your relatives are buried, and should not be disturbed” would be a way to educate the public about the issue. Again, it’s a missed opportunity. Changing or replacing that marker might be prohibitively expensive but adding a new one that’s dedicated to educating the public about Indian burial sites would seem doable.